A
survey of 100 researchers
of animal behavior, led
by investigators of the
U.S. Emory University in
Costa Rica, provides a unique view of
current scientific thought on animal
emotions and consciousness.
According to Marcela Benítez, assistant
professor of anthropology at Emory
University and corresponding author
of the research, this
is the first assessment of how animal
behavior researchers across a range of
disciplines think about emotions and
consciousness in non-human animals. “It
gives us a snapshot in time so that 20 years
from now, we can revisit how scientific
experts may have changed their views,” she
said.
Benítez work is unique in that she studies
behavior in both a captive population of
tufted capuchins and of wild white-faced
capuchins as co-director of the Capuchins de
Taboga Costa Rica project located in Liberia
Canton, Guanacaste Province.
A majority of the survey respondents
ascribed emotions to “most” or “all or
nearly all” non-human primates (98%), other
mammals (89%), birds (78%), octopus, squids
and cuttlefish (72%) and fish (53%). Most of the
respondents ascribed emotions to at least
some members of each taxonomic group of
animals considered, including insects (67%)
and other invertebrates (71%).
The survey also included questions about the
risks in animal behavioral research of
anthropomorphism (inaccurately projecting
human experience onto animals) and
anthropodenial (willful blindness to any
human characteristics of animals).
“It’s surprising that 89% of the respondents
thought that anthropodenial was problematic
in animal behavioral research, compared to
only 49% who thought anthropomorphism poses
a risk,” Benítez says. “That seems like a
big shift.”
Anthropomorphism, she
notes, has
long been a leading argument against those
who attribute feelings to animals.
Benítez’s work lies at the intersection of
anthropology, psychology and evolutionary
biology. She currently studies cooperation
and other social behaviors in capuchin
monkeys.
“A key component of cooperation often
involves forming emotional bonds with one
another,” she says. “So, I can’t shy away
from considering emotions in my research.”
As the field has grown, Benítez and
colleagues wanted to quantify animal
behavior researchers’ perceptions of the
taxonomic distribution of animal
emotionality. They developed a survey of
multiple-choice questions, free-form text
fields and rating scales and sent it to
leading graduate school programs in animal
behavior research across disciplines. They
also posted solicitations for the survey on
X, aimed at researchers in these fields.
The 100 survey respondents spanned a range of
specialties,
including
behavioral
ecologists,
evolutionary
biologists,
neuroscientists,
biological
anthropologists,
cognitive
psychologists
and biological
psychologists.
They comprised
graduate
students (45),
faculty (28),
postdoctoral
fellows (20),
retired
faculty (2),
other PhD
researchers
(3) and
undergraduate
students (2).
The most
common taxa of
animals
studied among
respondents
were birds
(43%),
non-human
primates (32%)
and other
mammals,
though each of
the taxa that
the survey
asked
respondents to
assess was
studied by at
least some
members of the
sample.
The survey
defined
displays of
animal
consciousness
in its most
basic form,
meaning that
they are aware
of their own
existence. A
majority of
respondents
ascribed
consciousness
to a broad
taxonomic
breadth of
animals,
although at
slightly lower
majorities as
compared to
emotions.
Near the end
of the survey,
respondents
were asked to
define
emotion.
A little more
than half of
their
definitions
referred to
emotions as a
response to
either
internal or
external
stimuli. A
majority also
referred to
emotions being
subjective
experiences or
related to
consciousness
or mindedness.
And 40% of the
responses
identified
emotions as
functioning to
motivate
behaviors.
Only 81 out of
the 100 survey
respondents
provided a
definition,
perhaps due to
the challenge
of verbalizing
a working
description.
“I don’t have
a clear
definition
either,”
Benítez says.
“I see
emotions as a
sort of
internal
process in
responding to
external
stimuli that
has an impact
on how a
situation is
perceived. I
go to the most
basic
definition
because that
allows us to
explore that
capacity in
non-human
primates.”
Even in human
studies,
Benítez adds,
it is
challenging to
determine
which
biological
markers to
measure and
how to
adequately
describe and
quantify
something as
complex and
variable as
emotions. They
may include
everything
from
instinctual
reactions of
disgust or
fear to deep
feelings of
affection and
empathy for
others.
Animal studies
are further
complicated by
the fact that
researchers
can’t ask an
animal how
it’s feeling.
While
experiments
with animals
in labs can be
tightly
controlled,
the results
may be skewed
since the
animal is not
interacting
within its
natural
environment.
Animal
behavior
experiments in
the wild
provide valid
social and
ecological
contexts but
they are
challenging to
design and
control.
Benítez and
her
collaborators
at Universidad
Technica
Nacional, the
state-owned
university
based in
Alajuela
Province, are
beginning to
deploy AI
techniques,
and facial
recognition
soft touch
screen
computers on
presentation
platforms in
the wild.
These tools
may help them
get at many
questions
surrounding
capuchin
monkey
behavior,
including how
they decide
whether to
cooperate or
compete with
one another
while they are
interacting in
their natural
world.
----------------
How can
studying
animal
emotions help
improve animal
protection
laws?
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